Given the current climate of cut-price
jackboots marching over education, scientific advancement, human decency and
the arts (among other elements that mark a civilized society), we need to
hunker down around things like the Pythagorean Theorem, Baroque polyphony, the
Oxford comma debate, Expressionism and, yes, poetry, as a way to keep bright
the fires of sanity, grace and compassion.
So let’s think of National
Poetry Month this year as a necessary component of the spirit of resistance,
persistence and perhaps a few victories over ignorance, fear, greed and
buffoonery.
To get us going, then, let’s
have a poem from British-born Denise Levertov. Levertov was the daughter of a
Hasidic Jew who left Russian Poland (Poland having been part of Russia until
1918) after World War I and emigrated to England, where he became an Anglican
priest. The entire family campaigned for human rights, which on its own would
have kept her from being allowed into the United States under the current
administration, but she came here in 1947, so she spent most of her career as
an American.
Levertov was one of many
writers and artists who spoke out against the Vietnam War. She was among those
who did more than just speak out—she withheld tax payments, and she was one of
the founders of the group RESIST, a philanthropic non-profit that funds grass-roots
activist organizations. RESIST was created in 1967 in response to the anti-war
proclamation, “A Call to Resist Illegitimate Authority”.
So let’s start out the month
with something appropriately titled.
“Making Peace”
A voice from the dark called out,
‘The poets
must give us
imagination of peace, to oust the intense, familiar
imagination of disaster. Peace, not only
the absence of war.’
But peace,
like a poem,
is not there ahead of itself,
can’t be imagined before it is made,
can’t be known except
in the words of its making,
grammar of justice,
syntax of mutual aid.
A feeling towards it,
dimly sensing a rhythm, is all we have
until we begin to utter its metaphors,
learning them as we speak.
A line of peace might appear
if we restructured the sentence our lives are making,
revoked its reaffirmation of profit and power,
questioned our needs, allowed
long pauses . . .
A cadence of peace might balance its weight
on that different fulcrum; peace, a presence,
an energy field more intense than war,
might pulse then,
stanza by stanza into the world,
each act of living
one of its words, each word
a vibration of light—facets
of the forming crystal.