We’re headed to the
Sixteenth Century for today’s Advent music. Specifically to The Netherlands for
a motet by Jan Pieterzoon Sweelinck. Sweelinck was the organist at the Oude
Kerk in Amsterdam and composed a whole lot of organ and harpsicord music.
Today’s selection, “Hodie
Christus Natus Est” might more reasonably be for Christmas day; I mean, it flat
out says “Today Christ is born”. But I came across this particular performance
and thought it was time we had a virtual presentation. This being the pandemic
year, it seems like a major oversight not to have something that reflects the
virtual concerts musical groups all over the world are putting on.
Basically, the text is
from the liturgy of the vesper service for Christmas Day. It proclaims:
Today Christ is born
Today the Savior has appeared
Today the Angels sing
The Archangels rejoice
today the righteous rejoice, saying:
Glory to God in the highest
Alleluia!
I don’t know what to
tell you about the singers, except that they seem to be based in the UK and
their bass edited the video. Beautifully
Let’s
ratchet it up from yesterday’s
Master of the Baroque to mid-Century Americana. I mean, let’s have Jerry
Helms singing his 1957 “Jingle Bell Rock”. It’s hard to get too much different
here, eh?
Yeah, not exactly Advent, but definitely seasonal.
Let me
frame this by saying that “Jingle Bell Rock” will be forever associated for me
with the opening of that iconic 1987 film Lethal Weapon. So that’s what I’m
giving you:
It’s
been probably a decade or two since I last watched the movie, but I was
instantly struck by how absolutely 80s’ the woman is—hair, makeup and nails.
Talk about yer blast from the past…
We’ve had rather temperate
weather the past couple of days. We’re supposed to be in for a storm on
Wednesday with the dreaded “wintery mix”, but at the weekend it was really
pleasant.
Saturday late afternoon
I was fixing to close the drapes when I noticed that the pre-dusk light was in
that magical stage, and I stood watching it for some time before I picked up
the camera and shot these. Everywhere I looked there was something else gorgeous.
Including the golden light hitting some of the branches.
It was absolutely mesmerizing,
and I am so grateful for light displays like these.
Well, here we are, more
than halfway through Advent and no Bach. How did that happen? Gotta go to
DEFCON 3, so we’ll have a cantata. Specifically, “Nun komm der Heiden Heiland”.
(Literal translation: “Now the savior of the heathens comes”.)
“Nun komm” was written
by our pal Martin Luther; when it comes to hymnody, Marty was right up there
with the Wesley boys. Luther based it on an older plainsong, “Veni, redemptor
gentium”—"O come, redeemer of the world”. The English version is a staple
of the Lutheran hymnal as “Savior of the Nations, Come”.
Today is the third
Sunday in Advent—Gaudete Sunday. We light the rose-colored candle and remind
ourselves of the joy that arrives on Christmas Day.
It’s also Saint Lucia Day,
which is widely celebrated in Nordic countries. (Saint Lucia was a Third
Century virgin martyr during the Diocletian persecutions. I’ve written about
her here.)
In honor of our
Northern brothers and sisters, let’s have a joyful song from their culture. “Nu
det jul igen” is typically sung by family members dancing a Conga line around
the Christmas tree. It’s not what you might call profound, but it certainly is
happy. Here are the lyrics in English:
Now it’s Christmas time
And now it’s Christmas time
And holidays will last ‘til Easter.
No, it’s not true
No, it’s not true
For in between is Lent.
And here we have a
family singing as they dance around the tree. Props for having actual candles.
Today’s Advent
selection is a new take on an old favorite. Tedashii is a Christian hip-hop
artist, and Nobigdyl is a Christian rapper. I did not know about these genres,
so this is an exploration for me.
The text for today’s Advent
piece, “Jesus Christ the Apple Tree”, dates from the 18th Century, a
poem probably written by a “Calvinist Baptist” (later known as “Methodist”)
preacher, Richard Hutchins. It’s been set to music by several composers,
including the ubiquitous John Rutter.
Using the metaphor of
the apple tree for Christ may reference the creation story in Genesis, or it
could reflect New Testament depictions of Jesus as the Tree of Life. Then there’s
the pre-Christian British custom of going out among fruit orchards around the Winter
Solstice to offer (and drink) libations to awaken the trees for their Spring
duties.
(I wrote before about
this custom in a post
about wassail, which got merged into Christmas, as things often do.)
I personally love the
image, especially in the dead of Winter, and doubly-especially in this ghastly
year. We need to remember that—despite our best human efforts to the contrary—nature
will do her best to bounce back, and life will triumph over death.
Besides, apples make
great pies.
The lyrics are so powerful
that I think it worthwhile to set them out for you:
The
tree of life my soul hath seen,
Laden with fruit and always green;
The trees of nature fruitless be,
Compared with Christ the Apple Tree.
His
beauty doth all things excel,
By faith I know but ne'er can tell
The glory which I now can see,
In Jesus Christ the Appletree.
For
happiness I long have sought,
And pleasure dearly I have bought;
I missed of all but now I see
'Tis found in Christ the Appletree.
I'm
weary with my former toil -
Here I will sit and rest awhile,
Under the shadow I will be,
Of Jesus Christ the Appletree.
With
great delight I’ll make my stay,
There’s none shall fright my soul away;
Among the sons of men I see
There’s none like Christ the Appletree.
I’ll
sit and eat this fruit divine,
It cheers my heart like spirit’al wine;
And now this fruit is sweet to me,
That grows on Christ the Appletree.
This
fruit doth make my soul to thrive,
It keeps my dying faith alive;
Which makes my soul in haste to be
With Jesus Christ the Appletree.
I am eschewing Rutter
and giving you a version set to music by Elizabeth Poston, a 20th-Century
English composer. Here it’s performed by a group called Seraphic Fire.
Tonight marks the first
night of Hanukkah, celebrating the rededication of the Second Temple at the
time of the Maccabean revolt against the Persians. Hanukkah lasts for eight
nights, which is the number of days the lamp oil stayed alight in the temple,
when there was only enough for a single day.
“Happy Joyous Hanukah”
was written by Woody Guthrie, and why not? This is a holiday that lends itself
to counting, and this song does a whole lot of it. Also, particularly in this year, we need all the light and all the happiness and all the joy we can get.
Here are the Klezmatics performing
it. I happen to like folk music and klezmer, and this is a blend of both.
(Well, heavier on the folk, but whatevs.)
I’m
kind of jumping the gun here with today’s Advent music. By which I mean, Giovanni
Pierluigi da Plaestrina’s “O magnum mysterium” is about the wonder experienced
by the shepherds who showed up at the manger in Bethlehem, so it should
technically be later in the season.
But my
blog, my choice.
Palestrina
was right at the start of the timeline of a music history class I once took, and I
confess that I’ve not paid all that much attention to him since. So it seems
appropriate that I dust him off and take him out for a spin. We need a range of
music at this time, particularly in this year.
The
text of this motet is fairly simple:
O great mystery and wonderful sacrament
That beasts should see the newborn Lord lying in a manger.
The newborn we have seen and a chorus of angels praising God.
Alleluia
Whom
have you seen, shepherds?
Speak, tell us who has appeared?
The newborn we have seen and a chorus of angels praising God.
Alleluia
Here's the King's College, Cambridge, choir performing it.
I mentioned on Saturday
that this year I’m trying to be more inclusive in my Advent celebration, so I’m
going to the Caribbean for the source material, and the Staples Singers for the
performance.
I’m more familiar with
a different version of this song—last year I gave you Harry
Belafonte singing “The Virgin Mary had a Baby Boy”. That take is quite
upbeat; you can almost feel the soft sea breeze brush your cheek on it.
By contrast, “The
Virgin Mary Had One Son” is decidedly minor, and the R&B group here takes
that to its logical melancholy extension. In that, it reminds me a bit of “Mary
Was the Queen of Galilee”, which I gave you a few years ago.
It’s as though they’re
reminding us that the journey begun under a star in Bethlehem will climax on a
cross in Golgotha.