Paschal moon: miracle and cures and healing wells

Today’s entry for National Poetry Month comes from Seámus Heaney. Two years ago I gave you his heartbreaking “Requiem for the Croppies”, and mentioned his linguistic mastery, which included lyrical translations from Irish, Latin and Greek. For this round, I’ve chosen “The Cure at Troy”, which is Heaney’s take on Sophocles’ Philoctetes.

All you need to know about Philoctetes is that he was one of the approximately 72 squillion suitors for Helen, and thus honor-bound to help Menelaus retrieve her from Troy. He was stranded on the island of Lemnos on the way (different versions give different reasons, but all seem to involve some kind of suppurating wound whose putrescence offended the Greeks). After many years of siege, the Greeks were told they wouldn’t win the war until they possessed the weapons of Heracles, which were…on Lemnos. As you might imagine, Philoctetes (reduced to a solitary animal-like existence in the intervening time) wasn’t exactly overjoyed at the prospect of handing over the sacred weapons to the very men who’d abandoned him (he was particularly pissed off at Odysseus), but Heracles appeared and told him to give up the artifacts and his wound would be healed by Asclepius, and he would become a great hero, a key driver of winning the war. (Some versions have him killing Paris, the little toerag who started the whole thing; others put him in the actual Trojan Horse. Either way he was instrumental in driving a stake through it.)

So there are a lot of symbolic moving parts to this one—the festering wound that won’t heal and leads to the debasement of a warrior; only by a series of redemptive decisions is he given a permanent cure, which leads to the end of a long, exhausting war.

Heaney wrote his version in 1990 as a tribute to Nelson Mandela, and an indictment of apartheid. (Its relevance to the situation in Northern Ireland is also obvious.) Note that—like Mandela—Heaney urges the reader to move beyond revenge, to the “further shore” with “cures and healing wells.” I believe these are thoughts we should keep before us in these times.

“The Cure at Troy”

Human beings suffer,

They torture one another,

They get hurt and get hard,

No poem or play or song

Can fully right a wrong

Inflicted and endured.

The innocent in gaols

Beat on their bars together.

A hunger-striker’s father

Stands in the graveyard dumb.

The police widow in veils

Faints at the funeral home.

History says, don’t hope

On this side of the grave.

But then, once in a lifetime

The longed-for tidal wave

Of justice can rise up,

And hope and history rhyme.

So hope for a great sea-change

On the far side of revenge.

Believe that further shore

Is reachable from here.

Believe in miracle

And cures and healing wells.

Call miracle self-healing:

The utter, self-revealing

Double-take of feeling.

If there’s fire on the mountain

Or lightning and storm

And a god speaks from the sky

That means someone is hearing

The outcry and the birth-cry

Of new life at its term.