We had angels yesterday for Advent, so today let’s talk star(s). Is it too early? The one we know as the Star of Bethlehem, that shown on the shepherds in the fields and guided the three Wise Men from the East to the manger doesn’t usually make its appearance until the 24th.
Although,
obviously it had been doing its guiding job for weeks, at least, because those
Wise Men came…from the East. (Question: did those guys only travel at night? If
so, what’s up with that? Or did it also shine during the day? If so, how is it
that no one else remarked upon the anomaly?) And they didn’t actually arrive at
the stable until two weeks after the birth. (Another question: Isn’t two weeks
a long time to bunk in a stable? Is that how long it took to recover from
giving birth? I mean—Mary didn’t have Blue Cross nagging at her to get out of
the birthing place because they were only going to pay for one night…)
But
back to the stars—they’re another metaphor for driving back the darkness. We
who live in light-polluted urban areas don’t really appreciate a clear night
where the stars truly are a canopy of light, so it may be a bit of a challenging
notion for us. But stars were a major element in the world view of humans for
millennia, really. I’ve always wondered how astronomers saw a cow or a woman or
a crab in sidereal arrangements; I feel like I’ve joined the Titans just by
recognizing Orion’s belt (and, actually, it turns out that what I see is the
sword hanging from the belt). Maybe they were distilling wine long before the
12th Century CE.
But what
they saw in the stars guided them in traveling beyond the(ir) horizons, on land
and at sea, so of course stars would figure in the story of the birth of the
Messiah. Stars are critical to us reaching to become better. (Although there is
the danger of putting too much emphasis on their influence; I think we’re still
struggling with that balance.)
So today
we have “Behold that Star”, written by Thomas W. Talley (1870-1952), chemistry
professor, ethnographer and director of Fisk University’s Mozart Society. Fisk
is a Historically Black institution in Tennessee. We don’t know when it was
composed, but when Marian Anderson sang it, it was an arrangement published in
1912.
I’m giving you a recording of the Chicago Gay Men’s Chorus singing it.
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