Ah, right. Saint Patrick’s
Day, and I’m feeling no need at all for alcohol, but a whole lotta need for
rebellion. So let’s have a couple of rebel songs to rally the masses against the
latest round of repressive government.
Pretty appropriate,
actually, given how many generations of Irish immigrants have nourished the
ideals of freedom in this country and at home—but who likely would not have
made the cut in the current administration’s idea of acceptable additions to
the nation, being largely poor, non-Protestant and bad hombres.
So I’ll start you out
with “The West’s Awake”—lamenting Ireland’s history of internal warfare that
left it open to the predations of its Anglo-Saxon neighbor. For much of it, as
England lops off section after section of Ireland, Connaught (the last holdout
of Irish language and culture, the province that was not profitable enough for
English colonization), in the west, lies asleep. And the song looks forward to
the day when the West awakens, breaks its chains and reclaims the entire
country.
Here the Clancy Brothers
and Tommy Makem sing it:
Ireland is often
depicted symbolically as a woman—Cathleen Ní Houlihan, Dark Rosaleen,
Sean-Bhean Bhocht (Poor Old Woman) are a few of the personas. This may to a
certain extent have been a masking function: no, ya Sassenach gobeen, we’re not
talkin’ smack about your poxy queen, we’re just singin’ a little thing or two
about our sweetheart…
It also helped that they
were frequently singing in Gaelic.
“Óró sé do bheatha
abhaile” uses that construct—speaking of the afflicted woman in chains, whose
fine land is in the hands of thieves. I particularly like the reference to
Gráinne Mhaol—known to the English as Grace O’Malley, who as commander of both land and sea forces scared the bejesus out of them during the last half of the 16th
Century—coming over the sea with armed warriors as her guard.
This version by Sinéad O’Connor
is somewhat atypical, but I believe it’s appropriate in this time of the
pussyhat to have a bolshie chick singing this particular song.
Because my people did
not leave Donegal in coffin ships 170 years ago to have their descendants return
to the yoke of any unjust government. Especially one with a feckin' Orangeman at its
head.
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