Today is Remembrance Sunday in the UK, and although the
occasion honors all those who’ve served in Britain’s military branches, it’s
inextricably tied to the trauma of the First World War. It’s the nearest Sunday
to 11 November, on which day in 1918 an armistice went into effect between the
Central Powers (Germany, Austria-Hungary and Turkey, mostly) and the Allied
Powers (France, Britain, America and Italy, sort of).
(By this time Russia had been out of the war for a year.)
On Tuesday, the 96th anniversary of the
Armistice, there will be two minutes of silence at 1100, and muffled bells will
toll from church towers across the country, before pre-holiday normal life
resumes. This is known as Remembrance Day.
This being the centenary of the beginning of that war,
the connections are perhaps more clearly defined than in past years. You can
see this in the poppy theme.
Poppies have been associated with remembering the dead of
World War I since Canadian John McCrae wrote the poem “In Flanders Fields”,
about the blood-red wildflowers that bloomed in the blasted landscapes of
Northern France, where the dead and dismembered lay in their tens of thousands. It begins:
“In Flanders fields the poppies blow
Between the crosses, row on row”
McCrea, a field surgeon with life-long respiratory problems,
wrote it in 1915. He died of pneumonia in January 1918 in Boulogne, age 46. But
his imagery of the flowing poppies covering the naked dead captured something
that enabled those left behind to visibly honor their loss. The Royal British
Legion has used their Poppy Appeal to raise funds since 1921 (a year after the
National American Legion adopted it as their commemoration).
This year, the symbolism grew exponentially with the art installation
of “Blood Swept Lands and Seas of Red”: 888,246 ceramic red ceramic poppies
falling from a bastion window in the Tower of London and spreading around the dry moat. Each poppy represents a single death of British and Commonwealth
soldiers. Collectively they are waves of blood that almost overflow the moat.
Since its installation on 4 August (the centenary of
Britain’s declaration of war against Germany), more than four million people
have visited the memorial, very often in stunned silence. Because it’s so hard
to envision numbers like 900,000, to understand the magnitude of the loss they define.
But seeing that number of individual ceramic flowers merge into the seemingly
endless flow of crimson—that can stop you in your tracks.
(On the night of 4 August, homes and business around the
country replaced the brilliance of electric lights with the flickering and
tenuous glow of candles, representing the observation that with those
declarations, “The lamps are going out all over Europe. We shall not see them
lit again in our life-time.” The photographs
of the commemoration catch you somewhere between the throat and the heart.)
When viewed from the air, you can see how much the dry
moat truly looks like a sea of blood.
Today there will be a ceremony at Whitehall, with two
minutes of silence as Big Ben strikes eleven times and a field gun on Horse
Guards Parade fires. “The Last Post” will sound, and the Queen and politicians from the
former empire will lay wreaths of poppies on the Cenotaph, the empty tomb
erected in 1920.
Bands will play “Heart of Oak”, “Flowers of the Forest”, “Men
of Harlech”, “The Minstrel Boy” and other such. This music list was set in
1930, and they’ve played it ever since.
Then there will be a march-past of veterans from the wars
of the 20th and 21st centuries—none left now from World War
I, and not so many from World War II. (Well, when I say “march”, many of them
will be in wheelchairs, but they wouldn’t miss it for anything.) This year I
hope their ranks will be swelled by the
troops who recently departed Camp Bastion, ending Britain's 13-year combat mission in
Afghanistan.
There’s more music for this, and I especially like them
including “It’s a Long Way to Tipperary”, the marching song of the Connaught
Rangers, one of the many Irish regiments that served the Empire (in their case,
from 1793 to 1922, when the Irish Free State rendered that service illogical).
Meanwhile, over in Cookham, my friend Marcia will be
tolling the tenor bell (muffled) at Holy Trinity in the 15 minutes leading up
to 1100—“It has to be done slowly,” she said, “practically setting the bell at
both handstroke and backstroke.” She does it every year. As do hundreds more
around Britain.
Poppies, muffled bells, the creaking of joints
unaccustomed to walking to a cadence; the Windsors out in force (and protective
services out in force); private visits to village monuments with the names of
boys whose lives ended on the brink of manhood, at the edge of a trench. They
didn’t realize when they erected those monuments that there would be another 95
years’ worth of names of those killed on beaches, deserts, mountains and
jungles to be accommodated.
Much as they didn’t realize world wars would need to be
numbered.
They’ll dismantle the installation at the Tower later
this month; some of it will eventually be on display at the Imperial War
Museum, which was created to document Britain’s wars of the 20th
Century. But next November the Remembrance ceremonies will be held again. And
the next and the next after that.
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