Resistance moon: Trying to show them our green cards

Today’s poem takes us to the heart of what’s happening under the current administration’s policies denying humanity to The Other—the black, the brown, the yellow, the red. Especially the psycthotic break towards Latinos: the rich, old, white Republicans somehow want all the donkey work (bussing restaurant tables and washing dishes; building additions to houses; landscaping and maintaining yards; cleaning office buildings; harvesting crops) done for less-than-living wages, and without importing laborers.

They demonize those who do this work, call them leeches on society, paint them with the “rapists and murderers” brush, and yet essentially give the individuals and businesses that hire them a bonus for maximizing their cost savings. (Along with, by the way, avoiding contributing taxes into the system, with their under-the-table cash payments to the laborers.)

Blas Manuel de Luna was born in Tijuana, Mexico, and worked alongside his parents, brothers and sisters in the agricultural fields of California’s San Juaquin Valley (whence comes a cornucopia of produce that goes out to the nation and the world). 

If farmers had to pay workers a living wage, we’ve been told for at least a hundred years, they couldn’t afford to stay in business. So, every salad we toss, every handful of almonds or walnuts we snack on, every cherry, peach, tomato and other summer pleasure we savor comes off the backs of men, women and children who work double-digit hours per day for heartbreakingly low amounts of money, under the ever-present threat of visits from La Migra if they complain about anything.

Even decades after the dedicated work of César Chávez, neither conditions nor pay has improved much for these workers, as de Luna well knows. He managed to leave the fields physically, earning degrees in English from Cal State Fresno, and an MFA from the University of Washington, but they’ve stayed with him. He was a professor at the University of Wisconsin for a while, but now teaches English at a high school in California. I don’t expect “Bent to the Earth” really needs much of an introduction. But consider its truths when you consume anything that was produced by campesinos in the fields or obreros in the cities.

“Bent to the Earth”

They had hit Ruben

with the high beams, had blinded

him so that the van

he was driving, full of Mexicans

going to pick tomatoes,

would have to stop. Ruben spun

the van into an irrigation ditch,

spun the five-year-old me awake

to immigration officers,

their batons already out,

already looking for the soft spots on the body,

to my mother being handcuffed

and dragged to a van, to my father

trying to show them our green cards.

They let us go. But Alvaro

was going back.

So was his brother Fernando.

So was their sister Sonia. Their mother

did not escape,

and so was going back. Their father

was somewhere in the field,

and was free. There were no great truths